Carpathian shamanism

We are postponing in-person workshops and training programs during the crisis. In the coming weeks, online video conferences and webinars will be offered in support of your shamanic practice. Please visit our news blog for more information, updates, and support. Michael J. Harner - Over tens of thousands of years, shamans developed a time-tested system of healing, using journeying and other practices.

Michael Harner uncovered and synthesized these methods, enabling a breathtaking and personal access to the spiritual realms that is available to everyone.

These teachings make possible nothing short of union with the entire cosmos. Learn more Based on years of research and experimentation, core shamanism consists of the universal, near-universal, and common features of shamanism, together with journeys to other worlds Comprehensive, practical, life-changing.

In a safe and comfortable workshop environment, study locally with Harner-trained faculty who are also experienced healer-diviners.

Shamans and Shamanism

Find a workshop. What people are saying Michael Harner, the founder of the Foundation for Shamanic Studies, pioneered the introduction of shamanism to contemporary life and is recognized as the world leader in this movement. Suzuki did for Zen, Michael Harner has done for shamanism, namely bring the tradition and its richness to Western awareness.

For workshops and training in shamanism in Europe in many languages, please visit the FSS Europa website shamanism. Visit the FSS Asia website shamanism-asia. Shamans are often called "seers" or "people who know" in their tribal language because they are involved in a system of knowledge based on first hand experience. Shamanism is not a belief system. It's based on personal experiments conducted to heal and to get information.

People ask me, "How do you know if somebody's a shaman?

Hiking in the Carpathian Mountains. Ukraine - 4K Nature Documentary Film

Do they journey to other worlds? And do they perform miracles? The three pillars of the Foundation are preserving, researching, and teaching shamanic knowledge. These aspects of the Foundation's work are being carried out through various projects, such as the Living Treasures of Shamanism, the educational training programs, and the Shamanic Knowledge Conservatory. Join the Circle of the Foundation and be an integral part of preserving and passing on shamanic knowledge globally.

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Circle Home My Account Logout. In Memoriam Michael J. FREE E-NEWS Receive periodic emails from us about course offerings and special events, new membership benefits and opportunities, and other information of interest to the shamanic community.The Hungarian Native Faith movement has roots in 18th- and 19th-century Enlightenment and Romantic elaborations, and earlyth-century ethnology.

The boundaries between Hungarian Native Faith groups are often traced along their differing ideas about the ethnogenetic origins of the Hungarians, which have historically been a matter of debate. Other Hungarian Native Faith groups, however, cultivate further links with ScythianSumerian[4] Turkic [5] and other cultures.

Since the eighteenth and the nineteenth centuries, throughout the Enlightenment and especially Romanticismthe study of the ancient religion of the Hungarians has been tied together with the debate about their ethnogenesis and the nature of their language. According to scholars, this search was fueled by the experience of the Hungarians under foreign powers, namely the Austrian and Soviet dominations.

Theories about Scythian and Sumerian origins were supported by many Turanist ethnologists. He claimed that in he had found in Kosice a previously unknown medieval codex with records from inquisition courts. The codex documented a centuries-long effort by the merciless Christian church to exterminate the taltoses, Hungarian shamans, the representatives of the pre-Christian Hungarian religion whose role was to preserve the integrity of the nation.

Though it is considered a forgery by academic scholarship, the document is among the reference points for proponents of the Hungarian Native Faith to illustrate the high morality of the indigenous religion and of its representatives.

carpathian shamanism

Hungarian chronicles of the 13th century still reported about "magicians" taltoses who practised their rites for the welfare of society.

The modern taltos movement started in the s, developing links with Michael Harner and other representatives of core shamanism from the United States since While the American movement aims at representing a trans-cultural technique, designed as adaptable to different cultural contexts, and focused on self-empowerment and healing application, Hungarian taltosism is first and foremost an ethnic religious technique.

Congregations of taltoses and their followers hold weekly ritual and healing gatherings, and they organise pilgrimages to holy sites. Rituals practised by Hungarian Native Faith practitioners include rituals of initiation and passage, and rituals for fertility, healing and purification, either for the environment, the community of believers, or the entire Hungarian nation. They may involve sweat lodges, fire-walk, drumming, and techniques of meditation.

According to them, the taltos functions as "the bridge between the celestial and the earthly worlds, between the irrational and the rational, the endless and the finite". Taltoses are interpreters of the transcendent. According to Attila Heffner's definition: [21]. Taltoses opened up, expanded their consciousness to this world, which is not perceivable in a normal state of the mind. During the so-called soul-journey Taltoses are religious specialists, and their role of healers is particularly pronounced; for instance, exercises of directed meditation, induced by drumming, to eliminate harmful thoughts, play a prominent role in their practice.

According to Attila Heffner: [27]. Whereas a shaman can be a member of any culture Within the Hungarian Native Faith movement, two mythopoetic texts have become the bases of two concurrent streams of religious doctrine.

The book draws elements from Finno-Ugric traditions. The Yotengrit is more religious-philosophical in its message. The work and especially the Prophecy of Nyirka which it contains, an allegorical text supposed to forebode the future of Hungary and global politics, has become a stronghold for nationalism and far-right occultism. There are a variety of Hungarian Native Faith churches reflecting the movement's internal diversity.

These churches differ from each other in both their doctrines and the character of their activities. These taltoses are considered by their followers valid spiritual leaders and while some practise only within the boundaries of their local communities, others have acquired a national reputation. There are churches which base their doctrines on an outspoken synthesis of different traditions, and churches which claim to represent purely native traditions. Besides these taltos-led groups there are taltoses who do not have a community and yet are regarded as the most charismatic figures of Hungarian Native Faith.

According to the church, God the Father is an energetic vibration which incarnated in a host, the Mother of God, begetting the Sun God of whom Jesus is a representation.These magical shamans have different names according to the respective cultures in which they are born. In Poland the women shamans are called Whisperers and the more advanced and magical shamans, Wind Whisperers. Like their Ukraine Molfar neighbors, more women in Poland are beginning to return to the roots of their ancient practices that existed before the spread modern religion and subsequent corruption of ancient shamanic practice.

The Mongolian and Siberian folk shaman traditions which are often referred to as Tengerism are also seeing a revival of their ethnic shamanistic-based healers, who have been subject to much persecution. In Tengerism, there is both Yellow Shamanism and Black Shamanism, with the more powerful, magical shamans being known as Black Shamans. Similarly, the Pacific Northwest Native American traditions refer their more advanced, magical shamans as Dreamers. A commonality within all of these cultures is that other shamans often fear Dreamers and Molfar, though some also respect them from a distance.

The shamanism of all the cultures which contain Molfar stem from a more ancient cultural tradition, which is known as the Light of the Dark. Conversely there also exists the Dark of the Light, which is its opposite and encompasses the shadow side of religion like way in which dark Catholic priests have, for millenniums, sexually abused both women and children.

And so we see historically, that it was Religious Corruption the Dark of the Lightwhich sought to destroy the Shamans and Dreamers the Light of the Darkwho were responsible for exposing their malpractices. To do this requires having mastered the teachings of the Light along with their individual ancient karma or shadow lifetimes. The depth and mystery associated with this path can be one of the reasons as to why the healers, herbalists, ceremonial shamans fear them.

Dreamers also have the ability to leave their bodies ten astral and animist bodies and roam the earth for exorcisms on the shadow aspects of human demons, reptilians, werewolves, skin walkers, vampires and other dark creatures, where most regular shamans cannot. The Molfar, Dreamer shaman or Black Shaman can also enter the magical energy of earth and its consciousness without the assistance of shamanic drugs, ecstatic dances or costumes.

They can pass through the shamanic veils and enter the natural forces from their inner spaces in both time waking mundane life and no-time dreaming or dreamtime if that advanced.

They can become one with the natural forces and have a real relationship with the consciousness of the earth herself. This expanded consciousness is beyond the mastered human self and the mastered animist self. It belongs to the realm of the Elemental Self, which is called Spirit in the prehistoric traditions and the ability to enter this consciousness comes from having served mother earth for many, many lifetimes.

The realities of these men and women are fated by birth. Referred to as Weather Shamans, by modern shamanic practitioners, they have the ability to enter the coexistence and move destruction of the physical nature into the realms of darkness for its demise. Viking, Medieval and archaic Pagan magicians attributed these qualities and to gods like Odin. Because these Molfar possess the same qualities, but in human form, other types of shamans who have the ability to feel their pure intensity often fear them when they are approached.

The intensity of their energy is also why such magical shamans are disrespected and ostracized in many societies. In a contemporary context, a Molfar shaman would be a shaman that is survellianced by the FBI, blacklisted on the Internet shamanic sites also created by the FBI and publicly shamed into starvation and homelessness by other shamans out of fear. Obviously contemporary shamans who are trained in schools or online as well as plant drug shamans do not encounter the same response in modern society.

A few still survive in the region along with Molfar and Whisperers, who have immigrated from the Ukraine and Poland and live their lives in other countries being able to express even more dedication to advancements of their soul, while still retaining their fated birthrights. May I ask who wrote this article? It is a well-written treatise on the Carpathian shamans, a topic I would say most of us know next to nothing about, and I appreciate reading and learning from it.

Hungarian Native Faith

I would like to contact the author s with a question or two. Like Liked by 1 person. Thank you for your interest. We try to include the information you seek. Like Like. You are commenting using your WordPress. You are commenting using your Google account. You are commenting using your Twitter account.

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You are commenting using your Facebook account. Notify me of new comments via email.Soul dualism or multiple souls is a range of beliefs that a person has two or more kinds of souls. In many cases, one of the souls is associated with body functions "body soul" and the other one can leave the body "free soul" or "wandering soul".

The belief in soul dualism found throughout most Austronesian shamanistic traditions. The "free soul" is said to leave the body and journey to the spirit world during sleep, trance-like statesdeliriuminsanityand death. The duality is also seen in the healing traditions of Austronesian shamans, where illnesses are regarded as a "soul loss" and thus to heal the sick, one must "return" the "free soul" which may have been stolen by an evil spirit or got lost in the spirit world into the body.

If the "free soul" can not be returned, the afflicted person dies or goes permanently insane. In some ethnic groups, there can also be more than two souls. Like among the Tagbanwa peoplewhere a person is said to have six souls - the "free soul" which is regarded as the "true" soul and five secondary souls with various functions.

Traditional Chinese culture differentiates two hun and po spirits or souls, which correlate with yang and yin respectively. Kalbo Inuit groups believe that a person has more than one type of soul. One is associated with respiration, the other can accompany the body as a shadow. Soul concepts of different Inuit groups are diverse; they are not alike. The concept of more kinds of souls can be found also at several Finno-Ugric peoples.

The Estonian soul concept has been approached by several authors, some of them using rather complex frameworks online [7]. From Wikipedia, the free encyclopedia.

carpathian shamanism

Range of beliefs that a person has two or more kinds of souls. See also: AituAnitoand Atua. Retrieved 28 March Revisiting Usog, Pasma, Kulam.

University of the Philippines Press. In James J. Fox ed. Expressions of Austronesian Thought and Emotions. ANU Press.

Inculturation of Filipino-Chinese Culture Mentality. Interreligious and Intercultural Investigations. Editrice Pontifica Universita Gregoriana. Austronesian Comparative Dictionary.

Retrieved 7 July Mercado Philippine Studies. Salazar Asian Studies. Categories : Shamanism Cultural anthropology Dualism Austronesian spirituality. Hidden categories: Articles with short description CS1 Hungarian-language sources hu. Namespaces Article Talk. Views Read Edit View history. By using this site, you agree to the Terms of Use and Privacy Policy.They are probably best known for their invasions and destruction in the Avar—Byzantine wars from to The name Pannonian Avars after the area in which they eventually settled is used to distinguish them from the Avars of the Caucasusa separate people with whom the Pannonian Avars might or might not have had links.

They established the Avar Khaganate, which spanned the Pannonian Basin and considerable areas of Central and Eastern Europe from the late 6th to the early 9th century. Priscus recounts that, c. In turn, the Avars had been driven off by people fleeing "man-eating griffins " coming from "the ocean" Priscus Fr Denis Sinor has argued that whoever the "Avars" referred to by Priscus were, they differed from the Avars who appear a century later, during the time of Justinian who reigned from to The Turks appeared angry at the Byzantines for having made an alliance with the Avars, whom the Turks saw as their subjects and slaves.

Turxanthosa Turk prince, calls the Avars "Varchonites" and "escaped slaves of the Turks", who numbered "about 20 thousand" Menander Fr Many more, but somewhat confusing, details come from Theophylact Simocattawho wrote c. In particular, he claims to quote a triumph letter from the Turk lord Tamgan :.

For this very Chagan had in fact outfought the leader of the nation of the Abdali I mean indeed, of the Hephthalitesas they are calledconquered him, and assumed the rule of the nation. But let no one think that we are distorting the history of these times because he supposes that the Avars are those barbarians neighbouring on Europe and Pannoniaand that their arrival was prior to the times of the emperor Maurice.

For it is by a misnomer that the barbarians on the Ister have assumed the appellation of Avars; the origin of their race will shortly be revealed. So, when the Avars had been defeated for we are returning to the account some of them made their escape to those who inhabit Taugast. Taugast is a famous city, which is a total of one thousand five hundred miles distant from those who are called Turks, Others of the Avars, who declined to humbler fortune because of their defeat, came to those who are called Mucri ; this nation is the closest neighbour to the men of Taugast.

Then the Chagan embarked on yet another enterprise, and subdued all the Ogur, which is one of the strongest tribes on account of its large population and its armed training for war. These make their habitations in the east, by the course of the river Tilwhich Turks are accustomed to call Melas. The earliest leaders of this nation were named Var and Chunni ; from them some parts of those nations were also accorded their nomenclature, being called Var and Chunni.

Then, while the emperor Justinian was in possession of the royal power, a small section of these Var and Chunni fled from that ancestral tribe and settled in Europe. These named themselves Avars and glorified their leader with the appellation of Chagan. Let us declare, without departing in the least from the truth, how the means of changing their name came to them. When the BarsilsOnogursSabirsand other Hun nations in addition to these, saw that a section of those who were still Var and Chunni had fled to their regions, they plunged into extreme panic, since they suspected that the settlers were Avars.

For this reason they honoured the fugitives with splendid gifts and supposed that they received from them security in exchange. Then, after the Var and Chunni saw the well-omened beginning to their flight, they appropriated the ambassadors' error and named themselves Avars: for among the Scythian nations that of the Avars is said to be the most adept tribe.

In point of fact even up to our present times the Pseudo-Avars for it is more correct to refer to them thus are divided in their ancestry, some bearing the time-honoured name of Var while others are called Chunni. According to the interpretation of Dobrovits and Nechaeva, the Turks insisted that the Avars were only "pseudo-Avars", so as to boast that they were the only formidable power in the Eurasian steppe. Furthermore, Dobrovits has questioned the authenticity of Theophylact's account.

As such, he has argued that Theophylact borrowed information from Menander's accounts of Byzantine—Turk negotiations to meet political needs of his time — i. In some transliterations, the term Var is rendered Huawhich is an alternate Chinese term for the Hephthalites.

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While one of the cities most significant to the Hephthalites was Walwalij or Varvalizthis may also be an Iranian term for "upper fortress". Superficially these victories over the Tiele, Rouran and Hephthalites echo a narrative in the Theophylactboasting of Tardan's victories over the Hephthalites, Avars and Oghurs.

carpathian shamanism

However, the two series of events are not synonymous: the events of the latter took place during Tardan's rule, c. According to Edwin G. Pulleyblankthe name Avar is the same as the prestigious name Wuhuan in the Chinese sources. Several historians, including Peter Benjamin Golden, suggest that the Avars are of Turkic originlikely from the Oghur branch.The Rights of Humans.

The Rights of Gods on Earth. The Female and male Gods of Light. The Right for Freedom. Freedom and Love.

Freedom and Abundance and Respect and Love in a world of total slavery. And The Duty To War. We live in a world of madness. And we are The Light. The Light must 'kill'. The Light must conquer. The Light must exist. The Light must win. The Light is Spiritual Intelligence.

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Spiritual Intelligence is The Universe. Freedom is not just for one person. Female vocation has been on this recent earth, for over fifty years, as a norm. In this same, progressive age, men expect women to give up their vocation, in order to be a girlfriend or wife. Men reject women who refuse to give up their vocation. Got it. And fuck off. The Power of Earth Artwork Thank you to outside source for original. The Female Mind, the Mind of Light, back on this stupid and shallow Spartan earth, again for the first time in - years.Rysdyk, printed with permission from the publisher Inner Traditions International.

She highlights convincing pieces of evidence that reveal prehistoric women shamans. First discovered in the early twentieth century, the site was radiocarbon dated to approximately 28, years ago. While this place is now arguably near the geographic center of Europe, during the Upper Paleolithic period the area was on the edge of the glacial ice. A skeleton unearthed there was of a woman in her forties—old enough to have been a grandparent.

As an elder, she would have been important to her people. Rachel Caspari argues that elderly people were highly influential in prehistoric society. Grandparents assisted in childcare, perpetuated cultural transmission through storytelling, and contributed to the increased complexity of stone tools through their practiced experience.

In other words, during the Stone Age, elders were a vital repository of all the collected knowledge, history, and wisdom of their people. Her high-status burial and facial deformity suggests that she was a shaman. According to Brian Hayden, an archaeologist at Simon Fraser University, people with disabilities were often thought to have unusual or supernatural power. This special woman was buried under two engraved mammoth shoulder blades.

She and the contents of her grave had been painted with red ochre after her death. Over her head was a flint spearhead, and in one hand she held the body of a fox.

Twelve thousand years ago in another part of Eurasia, a shaman in what is now northern Israel was afforded similar honors when she was interred. Relatively old for her time, the nearly 5-foot-tall, year-old woman was placed in a mud-plastered and rock-lined pit in a cave and was buried beneath a large stone slab.

Like her predecessors, she was interred with many extraordinary grave goods, including crane, beaver, and deer bones, as well as antlers and shells. She was also accompanied by a year-old child. A spray of feathers was attached to her right shoulder. Over her leather dress, she wore a deerskin cape with the face of the deer drawn up over her head as a hood. Antlers were affixed to the top. A breastplate of leather and split boar tusks hung on her chest, and the area above her eyes and around her face was lavishly decorated with suspended slices of boar tusks and other animal bones and teeth.

This toothy mask was very similar to the bead and leather fringe masks that are still worn by the shamans of Siberia and Central Asia. Throughout northern Eurasian cultures, shamans were frequently women. In the far-eastern Russian Arctic, a grave from only 2, years ago and dating from the Old Bering Sea culture held the skeleton of an elderly woman with a wooden mask at her knees.

Her grave had been constructed so that she appeared to have been laid to rest in the body of a whale. From the wide varieties of burial offerings in her grave, it was also clear that her people revered her. During the early twentieth century prior to the Soviet Revolution, the cultural anthropologist M. Czaplicka gathered together much of the remaining shamanic knowledge of Siberian tribes. Rather it is to suggest that a primeval female archetype is central to the deepest roots of the tradition.

In venerating the feminine as a source of power, perhaps the people of prehistory were acknowledging that we have all come into this world from a womb and that our species—indeed all species—were born from the body of Mother Earth. Her elements make our physical life possible, and a deep connection with the natural world—with Mother Nature in all her magnificence and abundance—is at the heart of shamanic spirituality.

New generations of human beings and other creatures are born from this dance. When our physical lives are over, we return again to her body. She is pivotal to the sacred circle of existence.

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This shaman was fashioning and firing clay thousands of years before any other pottery vessels were made. She created many ceramic[2] figurines of animals and one particular figure that resembled other so-called Venus statues of the time period. These prehistoric statuettes of women portrayed with similar robust physical attributes have been found in Europe and as far east as Irkutsk Oblast, Siberia, near Lake Baikal.

The earliest figure found in Hohle Fels near Schelklingen, Germany, was dated to approximately 40, years ago. These figures continued to be made all across Eurasia.

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